Please use this identifier to cite or link to this item: https://gnanaganga.inflibnet.ac.in:8443/jspui/handle/123456789/2024
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dc.contributor.authorRaj, Puja-
dc.date.accessioned2023-11-09T09:11:49Z-
dc.date.available2023-11-09T09:11:49Z-
dc.date.issued2023-04-20-
dc.identifier.citationVol. 23 No. 3; pp. 200-208en_US
dc.identifier.issn0971-6858-
dc.identifier.urihttps://doi.org/10.1177/09716858231167099-
dc.identifier.urihttp://gnanaganga.inflibnet.ac.in:8080/jspui/handle/123456789/2024-
dc.description.abstractAmong 108 Upaniṣads, the central theme of the true knowledge of Self is consistent. The wholesome philosophy of Upaniṣad is focused towards the enlightenment or proliferation of mind through the knowledge of Self as the source which is both Constitutive as well as Regulative source. According to Upaniṣadic view, only when we understand and realize the true nature of self, we can understand the concept of reality. In this article, I would concentrate on the idea of Self and Reality from the perspective of Bṛhadāraṇyaka Upaniṣad, which portrays that the manifestation of the universe is done out of self, which is identical with the ultimate reality Brahman, through consciousness. Moreover, with the reference to Bṛhadāraṇyaka Upaniṣad, I would make an attempt to highlight the nature of Self, methodologies to understand the Self, the ground of this empirical reality with diversity, and the ungendered Self.en_US
dc.language.isoenen_US
dc.publisherJournal of Human Valuesen_US
dc.subjectUpaniṣadsen_US
dc.subjectSelf and Realityen_US
dc.subjectKnowledgeen_US
dc.subjectBṛhadāraṇyaka Upaniṣaden_US
dc.subjectSvetasvatara Upanishaden_US
dc.titleSelf and Reality: An Upaniṣadic Viewen_US
dc.typeArticleen_US
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